Photographer, writer and traveler exploring historic haunted places and macabre curiosities.
Saturday, November 18, 2017
Cemetery of Shadows and Light
Monday, October 23, 2017
The mysterious James John Eldred House
One Illinois family that had seen such tragedy was that of James John Eldred. The house he built and lived in rests among the trees and tall grass of western Illinois north of St. Louis. Built in 1861 for his wife and four children, Eldred built the limestone house in the Greek Revival style with touches of the Italianate style. Eldred made his money farming his land and raising livestock, and was well known for the social parties he often hosted in his elegant home.
The years the Eldred family spent at the house were often filled with hardship and tragedy. The agricultural life was unpredictable, difficult, and constantly left his finances strained. The onset of the Civil War made things even worse for the family. Their three daughters started to get ill from tuberculosis and eventually died; Alma died at age 4 in 1861, Alice died at 17 of in 1870, and Eva died at 17 in 1876. Eldred’s son Ward survived and continued to help with the farm. James J. Eldred and his wife stayed in the home till his death in 1911.
Over the years the house changed ownership and was eventually purchased by a local famer and used for storage. The house currently is owned by the Illinois Valley Cultural Heritage Association and is used for living history events and ghost hunts. The profits are used to help restore the house.
Visitors to the house often report bizarre experiences, from the sounds of mysterious footsteps to strange rappings on the doors to faint conversations between a man and a woman when the house seems quiet; also poltergeist activity of rocks being tossed within the house has been experienced. Dark shadows have been seen darting throughout the house, giggles of a little girl have been heard and apparitions have been spotted in and on the grounds of the old house. Visitors have even been touched by ghostly hands, leaving a cold clammy feeling at the place of contact. The sighting of a ghost of a traveling salesmen that died on the property as been seen, but finding verification of the death has been elusive. Excavations around the house revealed bones from the grave of a Native American that was buried long before the house was built. Once the burial ground was disturbed a phantom of a Native American has been seen wandering among the trees of the property.
With the expansion of America towards the west, migrating settlers often infringed on the ancient lands of the natives that have been occupying those places for centuries. The natives lived, worked and died in those lands and the oral history that they shared with each other was the only record of the places where their ancestors where buried. It’s not surprising when these lost graves are disturbed, that those who were buried there become restless and demonstrate to the living their loathing of the careless infringement.
Thursday, March 23, 2017
The Vengeful Pirate of Ham House
Monday, March 10, 2014
Illinois' Haunted Insane Asylum
Sunday, July 28, 2013
Haunted Iowa: Part 3
Friday, July 26, 2013
Haunted Iowa Road Trip: Part 2
Thursday, July 25, 2013
Haunted Iowa: Part 1
Monday, May 6, 2013
Winter’s Icy Grip
Wednesday, December 12, 2012
The Ghost Story; The Lost Christmas Tradition
The Christmas traditions we keep are mostly personal. The type of food we make or eat, the gifts we give or receive they way we decorate our homes. Many of the general traditions we observe come from the Victorian era, the Christmas tree, stockings, ornaments, fruitcake and a long list of other traditions. But one I’ve noticed that hasn't been kept is the telling or ghost stories. I began to wonder why and started to think of the reasons why they did in the first place and why don’t we now.
I then came across this story that sort of explains a bit of what I was thinking.
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While reading a list of all the modern Christmas traditions that were either borrowed from pagan winter festivals or invented by the English during the mid-19th century, it's remarkable to see how little Christmas has changed over the past 160 years.
People still send Christmas cards, decorate evergreen trees, go door-to-door caroling and stuff stockings with candy. Christmas, at least as most Americans celebrate it, really is a product of Victorian England.
In the last few decades, though, perhaps one of the most interesting Victorian Christmas traditions has been almost completely lost from memory.
“Whenever five or six English-speaking people meet round a fire on Christmas Eve, they start telling each other ghost stories,” wrote British humorist Jerome K. Jerome as part of his introduction to an anthology of Christmas ghost stories titled “Told After Supper“ in 1891. “Nothing satisfies us on Christmas Eve but to hear each other tell authentic anecdotes about specters.”
The practice of gathering around the fire on Christmas Eve to tell ghost stories was as much a part of Christmas for the Victorian English as Santa Claus is for us.
Traces of this now-forgotten tradition occasionally appear in noticeable places at Christmastime, although their significance is generally overlooked.
One verse of Andy Williams’ classic Christmas song “It’s the Most Wonderful Time of the Year,” for instance, clearly says, “There’ll be scary ghost stories and tales of the glories of Christmases long, long ago.”
The most obvious example of how Victorian ghost stories have persisted to some degree in modern Christmas celebrations, however, is of course Charles Dickens’ own “ghostly little story” (as he calls it in the introduction) “A Christmas Carol.”
Some argue that Dickens’ Christmas ghost story single-handedly saved the winter holiday from dying out during the Industrial Revolution. At a time when England was no longer celebrating Christmas, Dickens reintroduced many centuries-old traditions with his instant holiday classic. It has become so much a part of Christmas in its various film adaptations and theatrical versions that people don't even wonder why Dickens chose, of all things, four spectral visitors to bring about Ebenezer Scrooge’s transformation from miserly curmudgeon to selfless philanthropist.
Isn’t there something inherently unseasonal about ghosts? Don’t ghosts belong with all the ghouls and goblins of Halloween? Not so for Victorian England.
“There must be something ghostly in the air of Christmas — something about the close, muggy atmosphere that draws up the ghosts, like the dampness of the summer rains brings out the frogs and snails… For ghost stories to be told on any other evening than the evening of the twenty-fourth of December would be impossible in English society as at present regulated,” Jerome wrote.
He continues, “So what is it about Christmas that goes so well with ghosts? Such a question inevitably brings up the issue of why we celebrate Christmas in December at all.”
As Lord Protector of England during the mid-17th century, Puritan leader Oliver Cromwell was perhaps not entirely without justification when he tried to abolish the celebration of Christmas. As he argued, nowhere in the Bible does it tell Christians to celebrate Christ’s birth on the 25th of December. Nor, in fact, does it mention any “holy day” other than the Lord’s Sabbath.
On top of that, the 25th of December was not an arbitrary choice for early Christians. Rather, it was selected because of its connection with pagan festivals like Yule and Sol Invictus (the birthday of the Unconquered Sun), both of which commemorated the winter solstice or the longest night of the year.
These festivals celebrated the death of light and its subsequent rebirth the following day. It was for the obvious symbolic connotations that early Christians adopted dates significant to pagan Romans and Northern Europeans.
In addition to being the longest night of the year, however, winter solstice was also traditionally held to be the most haunted due to its association with the death of the sun and light. It was the one night of the year when the barrier between the worlds of the living and the deceased was thinnest. On Christmas Eve, ghosts could walk the earth and finish unsettled business, as exemplified by the apparition of Marley in Charles Dickens' Christmas masterpiece.
In short, the Victorian Christmas celebration, which drew heavily on pagan symbols like yule logs, holly berries and Father Christmas himself, also embraced the winter holiday’s associations with the supernatural to create one of its most popular annual traditions.
Unfortunately, of all the traditions and rituals that have survived through the generations, the Victorian custom of recounting blood-curdling ghost stories with friends and family around the fire on Christmas Eve has been almost completely forgotten.
So if you decide to watch "The Others" or "The Sixth Sense" this Christmas Eve instead of “How the Grinch Stole Christmas!” or “Elf," you'll be keeping alive a Victorian Christmas Eve tradition.
By Jeffrey Peterson
For the Deseret News
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The Victorians where very aware of their mortality they loved Spiritualism and often conducted séances or searched out mediums in hopes of communicating with the dead. They honored loved ones recently past by photographing them and taking clips of their hair to produce hair woven lockets, bracelets and necklaces. It would seem fitting to tell a ghost story or two during the bleak month of December.
Todays sensibilities we focus more on getting the right gift, spending time with friends and family, food, shopping, church, decorating and trying to recapture the love and magic of Christmas from our youth. We no longer have time to dwell thinking about the supernatural. Ghost stories are a much apart of the season as in any other time of the year. They are perfect for the season because what a better way to demonstrate the moral tale then through a ghost story.
Thursday, September 1, 2011
Extremely Rare 100-year-old Fortune Teller Found
VIRGINIA CITY, Mont. (AP) — The Gypsy sat for decades in a restaurant amid the Old West kitsch that fills this former gold rush town, her unblinking gaze greeting the tourists who shuffled in from the creaking wooden sidewalk outside.
Wednesday, June 29, 2011
The Sweetin Mansion and its Lost Treasure, Greene County, IL
Sunday, June 12, 2011
The Most Haunted Cemetery in the Midwest, Bachelors Grove Cemetery



Saturday, May 7, 2011
The Most Haunted House in the Midwest, McPike Mansion, Alton IL




Sunday, April 24, 2011
Book Review "The Perfect Medium Photography and the Occult"

Doing researching on haunted places has led us to many fascinating and unusual avenues, such as Castle Frankenstein and the most notorious haunted house in
Being a photographer I love pictures especially vintage photographs and the history of the early days of photography. We enjoy finding unusual books about the paranormal and learning about its legends from its early forms to modern day hauntings. One book I came across the blended both of the passions was "The Perfect Medium Photography and the Occult" by Cheroux, Fischer, Apraxine, Canguilhem, and Schmit, published by Yale University Press. Written in 2004, this large book discuses a topic that is virtually obscure and has been taken for granted.
The book has three parts, Photographs of Spirits, Photographs of Fluids, and Photographs of Mediums. The book begins with the early days of Spiritualism in the Victorian era and the spirit photographs that came about during that time. Photographers like William Mumler gave rise to spirit photography and in
The second part, Photographs of Fluids, chronicles photography's use in providing evidence of the invisible world like the aura of a human hand or the life force of a freshly plucked leaf. The universal fluid was a theory developed by German doctor Franz Anton Mesmer, who suggested that every living thing has a universal fluid, a magnetic field that governs the body and its surroundings. The photographs of the "fluids" are both strange and fascinating. I found myself staring at them for long periods of time trying to make sense of them all.

The only complaints I can really come up with that the book is a bit pricey at $45. I also wish they would have included modern ghost hunting photographs. I think this is an important part in the larger scope of photography and the occult. The book appeals to anyone with an interest in ghosts, photography and history, I find myself referencing it often and find it highly recommendable.

Friday, April 22, 2011
Built for the Dead, Stickney Mansion - Bull Valley, Illinois

Both accomplished mediums and devout practitioners of Spiritualism, George and Sylvia Stickney built this unusual two-story house in 1836 on an isolated country highway in Bull Valley, Illinois, thinking this corner-less design would assist them when holding séances and gatherings at the property. The couple had twelve children but only three survived to adulthood; they would often try to contact their nine dead children during their séances.
The Stickneys' believed that spirits have an inclination of getting stuck in the corners of houses, producing terrible results. They also felt that having a 90 degree angle corner would attract evil spirits. Therefore, all the rooms in their mansion have round smooth corners except one. For some unknown reason this room accidentally ended up with a 90-degree measurement.
According to legend, George Stickney was one day discovered slumped to the floor, dead from an apparent heart failure next to the only corner in the house located in that very mysterious room.
Reports claim Sylvia Stickney continued to live in the house as an accomplished spirit medium. People from all over the world come to take part in séances upstairs in the converted ballroom.
In the 1970s, Rodrick Smith moved in and began to hear strange noises and his dog began to exhibit strange behavior. After awhile Smith became more and more uncomfortable in the house and decided to research the home. According to Smith's findings, satanic worship took place in the mansion during the sixties and the black magic rituals conjured up an evil presence which resides in the house. Other researchers feel it was hippies during that time that changed the atmosphere of the house with drug use and painting the rooms dark colors, spray painting messages and leaving their abandoned drugs after they left.
The mansion was later sold and the Village of Bull Valley police department moved in as their headquarters. The police have reported hearing footsteps in the ballroom area, formally the séance chamber. Disembodied voices and strange noises have been heard on the stairwell and through out the house several times. Objects have moved on their own, door knobs have been seen turning on their own. Lone workers have seen and heard doors opening and closing on their own when no one else was in the building. One police officer saw the apparition of what he later described as Stickney's father-in-law. Two police officers have quit due to the disturbances that take place in this bizarre house.
Further research into town cemetery records often yield different facts to the dates in this story, but little else is recorded of this time. We have the old legends and the stories from the mansion's modern-day occupants to work from on our journey. Most important of the details, is the fact that the reputation of the house is firmly based in the Stickneys' practice Spiritualism and the regular attempts to commune with the spirits who have passed on into the beyond.
The day we arrived to visit the mansion two springs ago was bright, warm, and friendly. On the grounds of the mansion, however, the air was still and tense. The home felt isolated on its road winding off of the main road through town. Walking around the mansion, we felt uneasy staring into the black windows as if the house was watching us. The very look of this odd house makes one feel uncomfortable, which shouldn't be a surprise since it was built specifically to talk to the dead. Perhaps the spirits still wander freely through its rooms and corridors waiting to make their presence known.
Friday, April 1, 2011
Spring Haunted Road Trip
